In talking about the willingness to actually be all experience in my last post, I later reflected on how this probably seems to be a very radical view to almost all people, including myself. I feel unworthy of making bold statements like these, though in my heart there is a growing sense of compassion for our predicament of realizing the necessity of saying what needs to be said in the face of fear. The need for courage is now even more evident given the recent horrors in Paris; the terrorists are so terrified in the depths of their being, that they rationalize attempts to sow as much panic and terror among their perceived enemies as possible.
I’ve been reading a bit about Krishna Das, the musician whose devotional songs have inspired so many people. His guru is Neem Karoli Baba, Maharajji, Ram Dass’ guru. He was gifted with a few days of precious time with him several months before his death. He related an encounter with Maharajji which speaks very powerfully to me of the presence of courage in the face of fear:
We were together with our eyes closed for a long time. All of a sudden Maharajji sits up, looks at me, and says, ‘Courage is a really big thing’. All I could think was, ‘What’s gonna happen? I don’t think I can deal with it!’
The other devotee present said, ‘Oh but Baba, God takes care of his devotees.’
Maharajji shot him a look, then looked back at me, and said, ‘Courage is a really big thing.’ And he closed his eyes again.
I had no idea what it meant. Not a clue. But there have been a few times in my life when all I had to hold onto was the memory of his saying that. There was no possibility of courage, no possibility of action, I was completely lost, completely drowning, but I had the barest memory of his saying that . . and it was enough.
When we can intimately relate with the experience of completely drowning with no possibility of doing anything, we’re touching our deepest fear, the fear of death, the death of who and what we think we are. We all have an intellectual realization that we’re going to die, but very few of us know it’s really going to happen, until some tragedy, or fatal prognosis makes it painfully obvious that it actually is happening. The willingness to stay present with this fear, is the gift of courage. The power of courage is the power to allow the transformation of fear into loving compassion. Sogyal Rinpoche, the author of the Tibetan Book of Living and Dying said:
When we finally know we are dying, and all other beings are dying along with us, we start to have a burning, almost heart breaking sense of the fragility, and preciousness of each moment and each being, and from this can grow a deep, clear, limitless compassion for all beings.
I had never fully appreciated the depth of my father’s Christian faith until he was on his deathbed in 1986. He gathered his four children around him, we held hands, and he offered a deeply heart felt prayer to our heavenly father thanking him for his love in life and in death. He said ‘I’m not afraid to die, it’s ok I’ve had a good life.’ I still cry sometimes when I realize that the power of his prayer isn’t in the past or future, it’s now.
I was talking with senior Zen teacher Reb Anderson some years ago about death. He told me that his intuition is that whether there is rebirth or not after we die, the momentum of the practice continues. For me this means the momentum of our spirit of inquiry continues regardless of whatever we think happens after death. Reb said he realizes that because of sleep deprivation, rising around 4 am for the last 50 years, his life will probably be 10 to 15 years shorter than it otherwise would have been. He then told me, ‘That’s ok, I’ve had a good life.’
This gave me a still deeper appreciation for my father’s spirit of inquiry, I realized he also had a deep intuition of Sogyal Rinpoche’s saying death teaches us to become great compassion. For him, me and my siblings dying along with him, meant dying to the sense of separation from God’s love. His prayer was for us to surrender and receive God’s love as he had learned to do in his willingness to receive death. I’m grateful to have such a wonderful father, and to have such a wonderful Zen teacher, both of whom intimately know the compassionate heart of death. Yogananda said: ‘It’s ok to pray for things, and to be thankful for them. It’s far better to pray for God’s love, to pray for the courage to receive and give her compassionate love, and instead of thanking her for things, thank her for her love.’